The decision to allow clergy to perform same-sex marriages at the discretion of the congregation poses challenges for seminaries training new pastors who come from denominations fundamentally opposed on biblical grounds to same-sex marriage.

When pastors don't have rich spiritual lives with Christ, they become victimized by other models of success - models conveyed to them by their training, by their experience in the church, or just by our culture.

My parents are both pastors. In the '80s and '90s in the mainstream Christian world, it was not really common for a woman - especially a married woman and a mother - to be a pastor.

It certainly was unusual growing up with two fairly well-known pastors as my parents.

Pastors can lead the way in motivating the faithful to wise stewardship of their citizenship responsibilities. Without a healthy culture and civil society, limited government and ordered liberty will be impossible.

I think pastors are the worst listeners. We're so used to speaking, teaching, giving answers. We must learn to be quiet, quit being so verbal, learn to pay attention to what's going on, and listen.

The minute the church and pastors start saying what do people want and then giving it to them, we betray our calling. We're called to have people follow Jesus. We're called to have people learn how to forgive their enemies.

If people don't know their pastor, it's easy to put the pastor on a pedestal and depersonalize him or her. It's also easy for pastors, who don't know their congregations, simply to classify congregants as saved or unsaved, involved or not involved, tithers or non-tithers.

Francis seems familiar because Catholics have already known him in the Vatican II priests who have been their pastors and sacramental ministers over the years since that council brought new life to an old church. Catholics have known him in the bishops and priests who brought the spirit of the council to their dioceses and parishes.